Pope Francis: Mary helps Christians enter heaven through the ‘narrow gate’ Mary herself entered through the narrow gate

The Boston Pilot.com    Vatican City, Aug 25, 2019  CNA  The way to heaven is difficult and the gate to enter small, but Jesus’ Mother, Mary, who herself entered through the narrow gate, will help those who ask, Pope Francis said Sunday.

Mary was assumed into heaven in great glory … this is not the same as a narrow gate.  Body and Soul she was assumed.   She did not enter heaven as we may someday.  I would like to ask … who does enter into heaven through the narrow gate?  I never heard of a narrow gate into heaven. Please someone explain? Perhaps he means Purgatory? I Don’t think so!!  And whatever ‘narrow gate’ Mary had to pass through on earth was done by her with all her will.  She was “full of grace” due to the Will of God who created Her without Original Sin.  She could have said “no” to any of the Fathers requests but she was so filled with grace that she probably never even thought of it.      M.A.

“Mary can be invoked under the title ‘Gate of Heaven”   he explained in his Angelus address August 25.

She welcomed  Jesus with all her heart and followed him every day of her life, even when she did not understand, even when a sword pierced her soul.

The Blessed Virgin Mary is a “gate that exactly follows the form of Jesus, the gate of the heart of Jesus, demanding, but open to all, he said.  “May the Virgin Mary help us in this?

A gate that follows the form of Jesus?  The gate of the Heart of Jesus?  Does the Pope mean ‘The Sacred Heart”  as we understand it, and, as the Jesuits were requested by God through St. Margaret Mary Alocoque, to spread the devotion to it?     M.A.

Pope Francis reflected on the day’s Gospel passage from Luke, when someone asks Jesus, “Lord, will only a few people be saved?”

“This was a highly debated issue at the time, Francis said, and with his answer, Jesus turns the question ‘upside down'” Instead of focusing on the number of people who get to heaven, he speaks of the path to heaven, and how many will choose to follow it.

How does the Pope know this about Jesus turning the question upside down as “there were no tape recorders in the day of Jesus?”  (according to a reported comment of Pope Merciful Francis)      M.A.

Using the present tense, Jesus invites people to take personal responsibility, saying “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Not a problem.  They will simply be “annihilated”      M.A.

With these words, Jesus makes it clear that it is not a question of numbers, there is no closed number in Paradise!  But it is a question of going through the right passage, which is there, for everyone, but it is narrow.”  Francis said.

ibid M.A.

He explained that Jesus does not deceive people, he does not say that the way to heaven is a big, beautiful highway with a large door at the end, to not worry.

“For us Christians, this means that we are called to establish a true communion with Jesus, praying, going to church, approaching the Sacraments and nourishing ourselves with His Word.”  he explained.

We approach the Sacraments and we nourish ourselves with them.  We LISTEN  to the Word and hear it and  try to live by it.    M.A.

This keeps us in faith, nourishes our hope, revives charity” he continued.  “And so, with the grace of God, we can and must spend our lives to the good of our brothers, fight against every form of evil and injustice.

Even homosexuality?  Abortion?  Even the injustice which the Pope himself shovels out against those Priests who remain traditional  (or rigid as the Pope has called both Priests and people who remain rightly and with great difficulty in the cradle of Catholicism)     M.A.

After the Angelus, Pope Francis spoke about the ongoing fires in the Amazon, saying that “forest lung is vital to our planet.”

This above  statement by Pope Francis opens a “wide door” for dialogue!       M.A.

“We pray that, with everyone’s commitment, they may be tamed as soon as possible” he said.

The Pope is going on about the fires in the Amazon and he hopes that they will be tamed as soon as possible..  Preferably before early October 2019.      M.A.

Francis also greeted the community of the Pontifical North American College (NAC) the American seminary in Rome, especially, he said, the new group of seminarians who arrived this month to begin their studies.  U.S. seminarians studying at the NAC usually stay four to five years.

God bless you, dear seminarians, you will always be in our prayers.      M.A.

 

 

 

The War Against Cardinal Pell

Bill Donohue, President      Catholic League for Religious and Civil Rights     July 20, 2017

Meet the Accusers

Cardinal George Pell’s appearance before a Melbourne Court on July 25 will be watched carefully all over the world.  He will answer questions about allgeged sexual abuse, including covering up  for molesting priests and his own personal involvement in molestation.

The details fo the charges against him have not been made public;  we only know that the alleged offenses took place a long time ago.  He has steadfastedly proclaimed his innocence saying he is a victim of “relentless character assassination.”  The evidence strongly supports his position.

Everyone claims to be against sexual abuse, including the abusers, so it means little to protest against it.  But when Cardinal Pell says that “the whole idea of sexual abuse is abhorrent to me.”  it is more than a throw away line:

He has a stellar record of combating this problem.

When Pell was made Archbishop of Melbourne in 1996, he was the first Australian member of the Catholic hierarchy to institute reforms.  The Melbourne Response was a serious effort to stem the sexual abuse of minors.  It took him less than three months to move on this issue.  Since that time, he has been an outspoken critic of priestly sexual abuse.

Cardinal Pell is no stranger to vile accusations made against him.  In every case he has been exonerated.

  1. A Melbourne man said he was abused by Pell in 1962 at a camp when he was 12;  Pell was studying for the priesthood.  The case was thrown out when nothing could be substantiated.  Not a single person who worked at the camp supported the charges, and all of the signed statements were favorable to Pell.  The accuser has been convicted 39 times for offenses ranging from assault to drug use.  Indeed, he was a violent drug addict who served four years in prison.  He drove drunk, beat people, and took amphetamines.
  2. 2. In 1969, Pell was accused of  doing nothing to help an abused Australian boy who pleaded for help.  But Pell’s passport showed that he lived in Rome the entire year.
  3. At a later date, Pell was accused of chasing away a complainant who informed him of a molesting priest.  That authorities dismissed the charges after discovering that Pell did not live at the presbytery in Ballarag where the encounter allegedly took place.  The accuser was later imprisoned for sexually abusing children.
  4. In a high profile case, Pell was accused of bribing David Ridsdale to stop making accusations to the police that he was abused by his uncle, Gerald Ridsdale, a notorious molester priest.  The accusation was investigated and Pell was exonerated.
  5. Pell was also accused of joking about Gerald Ridsdale’s sexual assaults at a funera Mass in Ballarat.  But there was no Mass that day and the priest whom Pell was allegedly joking with was living someplace else when the supposed incident took place.

What About Pell’s Accusers this Time?  From What we Know, of at least Some of Them, They are not exactly Beacons of Integrity.

In October 2016, Pell spoke to Victoria police about allegations that he had inappropriately touched two boys while horsing around in a pool in the 1970’s.  Neither of the two boys said a word about this alleged incident for nearly 40 years.  Why not? What made them come forward recently?

Just as important, why have the Australian media, and the media in other parts of the world been reluctant to report this fact?Moreover, why have the media had so little to say about the character of these alleged victims?  Here’s what we know.

Lyndon Monument was a big boozer!  He was a drug addict and a drug dealer.  He was athug who beat and stalked his girl friend.  An ex-con, he has also been arrested for burglary, assault, and making threats to kill.  Damian Dignan also has a record of violence, and has been arrested for drunk driving.

Not surprisingly, Monument and Dignan have also made accusations against former teachers.  These are the guys who said Pell inappropriately touched them while throwing them off his shoulders in a swimming pool in the 1970s.

Then there are The Two Choir Boys:

They claim that Pell made them perform oral sex on thim after Mass at St. Patrick’s Cathedral almost two decades ago.  Over the past few years, the police investigated this charge, and found nothing to support it.  One of the boys has since died – he overdosed on drugs-though not before admitting to his mother, on two occasions, that he was never abused by Pell.

A priest, who was Pell’s right-hand man, always accompanying him during this period at St. Patrick’s, told the police that it was “physically impossible for Archbishop Pell to have been alone with anyone in the Cathedral, before, during, or after the celebration of Sunday Mass or on any other occasion.”

Can Pell Get a fair Trial?

Pell arrived in Australia on July 11 to prepare for his day in court.  Within hours after doing so,  the Royal Commission released a trove of emails and letters accusing him of wrongdoing.  A spokesman for the panel said the timing was coincidental.  Was it also a coincidence that the Royal Commission published its final submission against Pell last February, at the same time that Pell was being interrogated by the panel?

We know one thing for sure:  Pell was demonized when he offered his account.  Indeed, as a reporter for one Australian newspaper put it, he has “appeared at a parliamentary inquiry and a royal commission and before an audience of abuse survivors who reflexively hiss, howl, and heckle.”  Yet he always honors requests to speak.

Pell has received the support of his fellow Australian bishops, but no one has been more outspoken than Hobart Archbishop Julian Porteous.  He is worried whether or not  Pell can receive a fair trial …  especially given the media circus that has developed.  “I don’t know how a jury could proceed with a trial where {there is} so much media out there.” he recently said.  He blames the media for “creating a very unfair environment for justice.”

Archbishop Porteous has good reason to be concerned.  In 2002, Pell was completely exonerated of allegations that he abused a teenager in the 1960’s. Yet the same news outlets that accurately reported the story in 2002 said his name was not fully cleared in 2013!

Few Australian reporters have been as dogged as Andrew Bolt in covering the Pell story;  he writes for the Herald Sun.  He has long noted the media bias against Pell.  In 2016 he wrote:  “There is something utterly repulsive about the media’s persecution of George Pell.  There is something also very frightening about this abuse of power.”

On Juoy 3, 2017, Bolt said, “The media commentary suggests there’s little chance Cardinal George Pell can get a fair trial.” What concerns him is the temptation to make someone in the Church hierarchy pay for the sins of others.  “He himself may be innocent,” Bolt says, “yet he could be punished as a scapegoat.”

Amanda Vanstone is not a friend of organized religion, but in her coverage in the Sydney Morning Herald she noted that “What we are seeing is not better than a lynch mob from the dark ages.” she adds that “the public arena is being used to trash a reputation and probably prevent a fair trial.”  She freely admits that she and Pell have “widely divergent views on a number of matters,” but having “differing visions isn’t meant to be a social death warrant for the one with the least popular views.”

Victoria:  A Hobbed of Anti Catholicism                                                                                         Complicating matters further for Pell is the site of his court hearing, the Australian state of Victoria, also known as the People’s Republic of Victoria.  Not only is it a hot bed fof anti Catholicism, its due process rules leave much to be desired.

There is no voir dire, or no questioning of prospective jurors which means that there will be no screening of jurorors who might hold an animus against the Catholic Church.

Why Pell is Hated

The principal reason why Pell is hated is because he is a larger- than -life Australian cleric who strongly supports the Church’s teaching on sexuality.  Quite frankly, he is an inviting target in a land where expressions of anti-Catholic bigotry are ascendant.  Carl E. Olson writes in the Catholic World Report that “much of Australia seems to have held on rather tightly to its suspicion, dislike, and even hatred of the Catholic Church.”

Olson quotes one of his Aussie correspondents.  “The Australian leftist establishment hates him, the gay lobby hates him, the atheists, liberal Catholics and feminist ideologues hold him in contempt and he has taken on the Italian mafia in trying to reform the Vatican finances.”  In addition, secular militants in and outside of government are currently pushing for euthanasia and transgender rights, and are “quietly gloating over the possibility of destroying Australia’s best’known’Catholic.

It is  no just anti-Catholics who are ripping pell and/or the Catholic Church.

Consider the Testimony Offered Last February before the Royal Commission

Father Michael Whelan, SM is a parish priest, and director of Aquinas Academy.  He testified that the Church’s teaching on celibacy was “unjust” and that it is time to “get rid of seminaries” To get a good look at his mindset, consider this remark:  “Why has the church and governance of the church repeatedly persecuted and oppressed Jews, tortured heretics, and why did it fight the brutal wars we know as the crusades?”  His command of history, to say nothing of his anger, is appalling.

Father Francis Maloney, STB also went over big with the panel;  he is a senior professional fellow at Catholic Theological College.  He testified that in the 1960’s “Things were looking good for the Church, but when clerics like Pell came long, it was “back to the old system”

He has it all backwards.

Monica Doumit, who has done yeoman work on the Pell story for the Catholic Weekly, pointed out that the data show it was in the 1960’s and 1970’s when the sexual abuse scandal took hold – the same years it exploded in the United States – and it was not until Pell made reforms that the problem was checked.

Father Gerry O’Hanlon, S.J. was imported from Ireland to testify.  An adjunct professor at Loyola College, Dublin, he blamed a “top down model of leadership” made popular during the tenure of Saint John Paul II.  This, he said, accounted for “the poor response on child sexual abuse because people were afraid to raise unopularideas on any issue, but mainly in relation to sexual morality.”  He did not say why a response of any kind was needed in the first place, nor did he comment on the sexual orientation of the molesters

More on this later.

Father Thomas Doyle is every dissident’s favorite carping priest.  He surprised the panel when he took issue with Jesus.  He said Our Lord was not the founder of the Catholic Church. He did not say who founded the Catholic Church, but in 2011 he told an audience of Catholic haters in America that it was Constantine.  He also said at the conference of professional victims’advocates that “The Mass=magic words.”

The Royal Commission also Heard From an Array of Other Church Critics :

 Dr. Michelle Mulvhill is a psychologist and former Sister of Mercy.  The sexual abuse scandal, she said, could be explained as a power grab and the result of a misogynistic culture.  Curiously, she never identified the existence of a non-misogynistic culture.  More important her hostility to Catholicism is unmistakable, and not at all unusual for ex-nuns at present  (or ex-priests).  Cumpulsory registration of active priests and religious is absolutely necessary.”  Her contempt for civil liberties is astounding.

Neil James Ormerod is a professor of theology at the Australian Catholic University.  He claimed that the Archdiocese of Adelaide, under the tutelage of a progressive bishop, had the best record of combating the sexual abuse of minors.  But as Doumit pointed out, he was wrong:  its record was worse than the national average.  She accused him of misusing the abuse data to further her own “particular hobby horse”  in this case advancing “women in leadership roles” rather than objectively pursuing the truth.

Patrick Parkinson is a professor of law at Sydney University.  He told the panel that the hierarchical structure of the Church was responsible for the problem of sexual abuse.  He did not identify a single non-hierarchical  institution, secular or religions, that has ever existed in the history of the world.  Nor did he explain why this problem is particularly prevalent among step-fathers and live-in-boyfriends, neither of whom have anything to do with hierarchical structures.

Peter Johnstone is president of Catholics for Renewal, an organization he insists is not dissident.  Yet he not only accuses the Church of mistreating women, he finds fault with the Church’s alleged “extended claims of infallibility”  Those claims, he says are “stifling discussion on many important issues,”  especially human sexuality.  But he said he is not a dissident.

The Book:  The Rise and Fall of George Pell                                                                                   Author Louise Milligan did not have to testify before the Royal commission as she has made quite a splash, and done so, with her recent book.  To say that her book has been ripped by reviewers would be a gross understatement.  Her palpable bias and inability to get the fact straight have been widely noted, especially by Julia Yost in a devestating article posted on the website of ‘First Things’  No wonder American theologian George Weigel branded the Milligan volume “a hatchet job riddled with inaccuracies and replete with unfounded allegations.”

Whenever data are presented on any issue, especially on matters that involve criminality, it is important that comparisons with other individuals or institutions be made.  The Royal Commission promised to do this, but its top-heavy interest in the Catholic Church raises serious concerns.

We’ve seen the game played out in the United States before, most nororoiously in Philadelphia.  In 2001, Lynne Abraham, the Philadelphia D.Al, pledged to  probe all religious organizations and denominations on the sexual abuse of minors.  She did not.  She focused exclusively on the Archdiocese of Philadelphia.

Fast forward to Australia today.  The Royal Commission spent 15 days last winter on the Catholic Church.  By comparison, it spent three hours on the Jehovah’s witnesses, and just a few hours on the Uniting Church, Yet, proportionately speaking, the number of sexual abuse cases in those two religions – as compared to the Catholic Church – would seem to merit much more attention.

The Catholic population in Australia totals 22.6 percent.  Between 1980 and 2015, 4,444 allegations were made against members of the Catholic Church.  The media would have us believe that the accused were all priests.  Wrong.  That number includes religions brothers, sisters, and lay people.

The Jehovah’s Witnesses comprise .4 percent of the population, and never once has it reported a single case of child sexual abuse to the authorities.  Its leadership claims a religions exemption from doing so, invoking an old biblical rulerequiring two witnesses to prove wrongdoing.  But even with this restriction, the panel learned of 1,0006 allegations between 1980 and 2015.

The Uniting Church makes up 3.7 percent of the Australian population.  The panel found that there were 2,5000 allegations made against its clergy during its 40 year history.  Anglicans, who total 13.3 percent, were charged with 1,100 allegations between 1980 and 2015.

What about Islam?  No data are available.  It is the third largest religion in Australia, yet in the four years that the Royal Commission spent investigation religious organizations, it never bothered to question any Muslims.  Islam was simply given a pass.

This is inexcusable.  It is deliberate.  It is a dereliction of duty.  The corruption extends to the top of the Australian government.

Why are the media ignoring this?

Because the only data that matter to the media pertain to the Catholic Church?

Nonetheless, the data on the Church are worthy of much discussion.  Let’s take a closer look at what was found:

The 4,444 allegations include both substantiated and unsubstantiated charges.  In other words, the figure of 7 percent of Australian priests who have been accused between 1980 and 2015 has not been verified.  Mor important, it cannot be verified.  Why?  For one, the allegations extend back to the 1920’s.  Who is going to validate charges going back nearly a century ago.?

The Royal Commission says that 1,880 alleged perpetrators were named.  But this figure, by its own admission, includes 500 persons, or 27 percent of the total, for whom there is no record.  That’s a huge chunk.

Read On.

So, how many of the 4,444 alleged victims testified?  Two hundred sixty one.  Why did it take so long for these alleged victims to come forward?  Few reporters have any interest in finding out, but Bolt did.  “The average gap between alleged offence and the alleged victim lodging the complaint was 33 years, according to the royal commission.

Virtually every serious psychologist and psychiatrist who has studied the subject of repressed memory considers it a throw away term.  Yet the media and victims advocates let it roll of their lips with alacrity, inviting the public to think that it is a real-life phenomenon.

Repressed memory                                                                                                                               Clinical psychologists from the University of Nevada, Reno have studied this issue carefully.  Led by William O’Donohue, they found that false memories – inaccurate perceptions of an event – are not identical to repressed memories, or memory of a major event that has been erased.

False memories are real.  Repressed memories are not.

This study by Clinical Psychologists from the University of Nevada clearly show that repressed memories simply do not exist.

No matter, the figure of 4,444 accusations over a period of 35 years appears daunting.  However this figure lumps substantiated cases of abuse with the unsubstantiated.  Moreover, the accusations extend back 100 years.  It is not certain what to make about all of this, but a look at the American situation might prove instructive.

We know that in the United States, the much touted figure of 4 percent of the clergy who had an accusation made against them between 1950 and 2002, is misleading;  only half were substantiated.  In other words, is the figure of 7 percent of Catholic clergy and laity who have been accused of sexally abusing minors in Australia accurate?  Or is it more likely half that number?

Thanks to Doumit, we know that in Australia as a whole, there were 5,474 substantiated cases of child sexual abuse that occurred between 2014 and 2015.  Looks like this problem is on-going in many quarters.

Doumit also points out that “most of the claims (against Catholics) occurred before 1990, and that with the exception of a few dioceses.  “the proportion of clergy who first had a complaint made against them since the year 2000 is less than 1%

To put it differently, this is a problem which has been mostly checked, much as it has in the United States.  For instance, between 2015 and 2016, there were two new substantiated cases made against 52,238 American priests and deacons, or .004 percent of the clergy.  No institution of any kind can match that figure.

Finally, Who is Doing the Molesting?  The Lions Share Is Done By Homosexuals                In Australia, 78 percent of the complainants were male.  The average age at the time of the abuse was 11.6

The Department of Health in Australia has determined that early adolescence begins between 10 and 13.  Therefore , the average victim was post pubescent, meaning that homosexuals were the victimizers, not pedophiles.

In the United States, between 1950 and 2002, 81 percent of the victims were male and 78 percent were post pubescent.  Less than 5 percent of the abusers were pedophiles.

Just as in the United States, there is no interest in Australia, both inside and outside the Catholic Church, of discussing the role that homosexuals have played in molesting minors, in both nations the data makes it clear that this is not a problem of pedophilia.  Yet, there is no courage to speak the truth about the matter.

Frankly, this is a homosexual cover-up.

Read On.

Here’s another similarity:  both nations have their monster priests.  In the United States, it is Paul Shanley.  The serial abuser is known to the public as a paedophile, though most of his victims (just like his consensual sexual partners) were post pubescent males.  In Australia, their monster priest is Gerald Ridsdale.  He too is known to the public as a pedophile.  But he is not – he is a homosexual.

The media are well aware that Ridsdale is a homosexual, but they lie about it.  For example, the Daily Mail ran a piece on July 12, 2017 with the following title:  “The Grinning Paedophile and His Teenage victim:  Vile Predatory Priest Gerald Ridsdale Smiles on a Bed Beside Helpless 14-year Old Boy He abused Every Day For Six Months”

A 14 year-old boy is post pubescent.  Therefore, any male who abused him is a homosexual.  Straight Men do not abuse teenage males – only homosexuals do.  By the way,  Father Ridsdale’s nephew, David, who was abused by his uncle priest, was between the ages 11 and 15 when the molestations took place.  Again homosexuality, not pedophilia, was at work.

Father Gerald Ridsdale’s homosexual behaviour was long known to Church officials,  In 1982, Ballarat Bishop Ronald Mulkearns admitted that there was “a problem with homosexuality in the diocese.”  He named Ridsdale as one of those who had been “commiting homosexual acts ” within the community. Had his hojmosexuality been taken seriously, things would have been different.  But just as in the united States, active homosexual priests in Australia have long been protected, to the detriment of everyone.

Conclusion:

Can anyone say with a straight face that if Imam Abdul were the subject of a Royal Commission investigation that he would be treated the same way Cardinal Pell has been?

No fair-minded person wants to see guilty priests – or anyone else- get away with any offense, much less the sexual abuse of minors.  But justice demands that the accused, including those charged with heinous crimes, be entitled to a presumption of innocence.

The evidence shows that Cardinal George Pell has not been afforded this elementary right and has indeed been a victim of a war against him.

 

 

 

 

 

 

 

 

 

 

 

Pope Paul VI Knew About Clergy Abuse

Photo:  Paul VI and Rev. Gerald Fitzgerald       “The head of a Roman Catholic order that specialized in the treatment of pedophile priests visited with then  Pope Paul VI and recommended removing pedophile priests from active ministry and he strongly urges defrocking repeat offenders”                       AP reports in Baltimore Sun 2010/04  https://www.baltimoresun.com/bs-mtblog-2010-04-vatican_knew-of-clergy-abuse-i-story.html

A letter to Pope Paul VI from Rev. Gerald M.C. Fitzgerald shows “that the Vatican knew, or should have known, about clergy abuse in the U.S. decades ago, said Anthony DeMarco, a plaintiff attorney in Los Angeles who provided the letter.  The accusation comes as plaintiffs in Kentucky are attempting to sue the Vatican for negligence for allegedly failing to alert police of the public about priests who molested children.

Yet the problem was very well-known to Rome well before the 1960’s.  The 1917 Code of Canon Law criminalized sexual abuse of minors.  Five years after this, the Vatican penned a document detailing procedures for handling such cases.

In 1962, that document was updated and has been used in many of the lawsuits by victims against the U.S. diocese and the Vatican itself.”  Baltimore Sun

The copy of the letter from Father Fitzgerald, as it appears below, as it was taken from  Bishops accountability.org    appears to be partially missing. It is written of in other accounts of this story as being four or five pages in length.

2008_06_16_Ebeling_ProofBishops_ph_Document22008_06_16_Ebeling_ProofBishops_ph_Document6

Celebrating the Glorious Assumption of Mary, Body and Soul, Into Heaven

The mystery of the Assumption into heaven, body and soul, is dogma now, thanks to the great Pope Pius XII.  The faithful had believed it to be so for eons.  The religious of the Catholic Church likewise.

So, on a late fall day, November 1, 1950, Pope Pius XII, after having poured forth prayers of supplication again and again to God, and having invoked the light of the Spirit of Truth, for the glory of Almighty God who has lavished His special attention upon the Virgin Mary” the Pope, frail from dealing with  events of World War II, and the inhumanity of the National Socialists, or Nazis, in Germany towards Europe’s Jews, and the torturing and deaths of millions of Christians and other Gentiles, lifted his arms in blessing upon the millions of faithful who filled St. Peters Square.

download 2photo: Remnant Newspaper

The sun shone brightly from a cloudless blue Roman sky. The voice of the Pope, who had loved Mary since he was a little boy, gained strength as it rose over the hushed crowds … “for the increase of glory of that same august Mother, and for the joy and exultation of the entire Church, by the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma:  that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.

Hence if anyone, God forbid, should dare willfully to deny or to call into doubt that which we have defined, let him know that he has fallen away completely from the divine and Catholic faith.

In order that this, our definition of the bodily Assumption of the Virgin Mary into heaven may be brought to the attention of the universal Church, we desire that this, our Apostolic Letter, should stand for perpetual remembrance, commanding that written copies of it, or even printed copies, signed by the hand of any public notary and bearing the seal of a person constituted in ecclesiastical dignity, should be accorded by all men the same reception they would give to this present letter, were it tendered or shown.

assumption_of_mary640-2

It is forbidden to any man to change this, our declaration, pronouncement and definition or, by rash attempt, to oppose and counter it.  If any man should presume to make such an attempt, let him know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Given at Rome, at St. Peter’s in the year of the great jubilee, 1950, on the first day of the month of November, on the Feast of All Saints, in the twelfth year of our Pontificate.

The sun shone more brightly seeming to have an especially golden radiance as the Te Deum of the immense crowds of grateful pilgrims mingled with the joyous ringing of the bells atop St. Peter’s Basillica.

 

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From the encyclical letter of Pope Pius XII:  Munificentissimus Deus   declaring the dogma of the Assumption of Mary Ever Virgin, body and soul, into heaven.

NSW Australia Considers Drastic Abortion Laws Where Anything Goes

The ladies in the above photo are proclaiming their unbased beliefs in a certain right they believe is theirs. That is that the little bodies within their bodies and the little bodies that make it out into the world, despite the saline, scalpel and scissor attacks, have no rights.  The ladies believe they have the right to deprive life on this earth to those small bodies.

Here is what the draft law looks like:

  1. This bill would legalise abortion on the basis of sex selection.  Meaning healthy baby girls could be aborted simply because the parents want a boy.
  2. The bill would force doctors and nurses to participate in abortion, evn if they object to abortion on ethical or religious grounds.
  3. The bill allows open-slather abortion, including late term after 22 weeks.
  4. There is no mandatory requirement for counseling in the bill, which might provide women with an opportunity discuss more options.
  5. There is no requirement that neonatal care be given to a child born alive at a consequence of undergoing an abortion procedure.
  6. There is currently no requirement that medical practitioners report abortion procedures performed on girls under 16 years to the Secretary of the Department of Communities and Justice.

 

Please write a paragraph size letter of your opinion on this matter by:

5 PM TUESDAY  AUGUST 13

Thank you for your thoughts.  Maybe your letter will turn the tide!  Help the little babies!

Click and write below:

https://www.parliament.nsw.gov.au/committees/inquiries/Pages/Inquiry-details.aspx?pk=2547#tab-submissions

 

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